Puritans were English Protestants who were committed to “purifying” the Church of England by eliminating all aspects of Catholicism from religious practices.
Puritans in New England
Settled largely by waves of Puritan families in the 1630s, New England had a religious orientation from the start. In England, reform-minded men and women had been calling for greater changes to the English national church since the 1580s. These reformers, who followed the teachings of John Calvin and other Protestant reformers, were called Puritans because of their insistence on purifying the Church of England of what they believed to be unscriptural, Catholic elements that lingered in its institutions and practices.
Many who provided leadership in early New England were educated ministers who had studied at Cambridge or Oxford but who, because they had questioned the practices of the Church of England, had been deprived of careers by the king and his officials in an effort to silence all dissenting voices.
Other Puritan leaders, such as the first governor of the Massachusetts Bay Colony, John Winthrop, came from the privileged class of English gentry. These well-to-do Puritans and many thousands more left their English homes not to establish a land of religious freedom, but to practice their own religion without persecution. Puritan New England offered them the opportunity to live as they believed the Bible demanded. In their “New” England, they set out to create a model of reformed Protestantism, a new English Israel.
The conflict generated by Puritanism had divided English society because the Puritans demanded reforms that undermined the traditional festive culture. For example, they denounced popular pastimes like bear-baiting—letting dogs attack a chained bear—which were often conducted on Sundays when people had a few leisure hours. In the culture where William Shakespeare had produced his masterpieces, Puritans called for an end to the theater, censuring playhouses as places of decadence.
Indeed, the Bible itself became part of the struggle between Puritans and James I, who as King of England was head of the Church of England. Soon after ascending the throne, James commissioned a new version of the Bible in an effort to stifle Puritan reliance on the Geneva Bible, which followed the teachings of John Calvin and placed God’s authority above the monarch’s. The King James Version, published in 1611, instead emphasized the majesty of kings.
During the 1620s and 1630s, the conflict escalated to the point where the state church prohibited Puritan ministers from preaching. In the Church’s view, Puritans represented a national security threat because their demands for cultural, social, and religious reforms undermined the king’s authority. Unwilling to conform to the Church of England, many Puritans found refuge in the New World, particularly in the Plymouth colony.
Yet those who emigrated to the Americas were not united. Some called for a complete break with the Church of England while others remained committed to reforming the national church.
Puritan Work Ethic
Different labor systems also distinguished early Puritan New England from the Chesapeake colonies.
Puritans expected young people to work diligently at their calling, and all members of their large families—including children—did the bulk of the work necessary to run homes, farms, and businesses.
Unlike the indentured servants in Virginia, very few migrants came to New England as laborers; in fact, New England towns protected their disciplined homegrown workforce by refusing to allow outsiders in, ensuring their sons and daughters would have steady employment.
New England’s labor system produced remarkable results, notably a powerful maritime-based economy with scores of oceangoing ships and the crews necessary to sail them. New England mariners sailing New England-made ships transported Virginian tobacco and West Indian sugar throughout the Atlantic World.